উত্তম-হাদিস(أَحْسَنَ الْحَدِيث) (চৈয়দৰফ্)

Surah Baqara- Concept of Ayah no-2: 125 ____________________________________________ ١٢٥  وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ [Quran 2:125] And when We made the Ba’it (الْبَيْتَ) a Mas’abatan (مَثَابَةً) for mankind, and a Amnan (أَمْنًا). And take the Maqam (مَقَامِ) of Ibrahim as a Mus’alli (مُصَلًّى). And We took covenant from Ibrahim and Ismael, “Sanctify My Ba’it (بَيْتِيَ) for those who T’aifeen (لِلطَّائِفِينَ) and A’kifeen (الْعَاكِفِينَ) and the Rakooh (الرُّكَّعِ) the Sajood (السُّجُودِ).” 🔴 What does it mean by the word Al-Bait- The house:  Before we discuss the subsequent Ayahs i.e., from 2:125 and onwards, it’s important to understand what does it mean by  Al Ba’ait- The House or Ba’aiti – My House . normally translated and interpreted as physical house, which ...

Mohkimaat & Mutashabihaat (Quran 3:7) Surah Aal-e-Imran Ayah #7 (3:07) QURANIC AYAH 3:07 ٧  هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ MOST COMMON TRANSLATIONS Sahih International:  It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise – they are the foundation of the Book – and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, “We believe i...

Note: Mutashabihat(مُتَشَابِهَاتٌ)-3:7 As you may have noticed, interpretation of the last part of 3:7 depends on how one punctuate the verse. (There is no punctuation in the original Arabic text.) The verse about the mutashabih (allegorical or multi-meaning) verses itself is mutashabih. This is one of the most commonly mistranslated verses, and it has crucial implications for understanding the Quran. See 2:106; 16:44; 17:46; 23:14; 41:44; 56:79 for examples of multiple-meaning statements. Also, See 39:23. The word can be confusing for a novice. Verse 39:23, for instance, uses mutashabihat for the entire Quran, referring to its overall similarity -- in other words, its consistency. In a narrower sense, however, mutashabihat refers to all verses which can be understood in more than one way. ✔️The various meanings or implications require some special qualities from the person listening to or reading the Quran: an attentive mind, a positive attitude, contextual perspective, the patience n...

CHAPTER 18.   NO FIVE DAILY PRAYERS IN THE QURAN . There is no ritual prayer in our Noble Quran. The Zoroastrians prayed ritually five times a day and at specific times. Their prayer was also preceded by ritual ablutions.  Worshipping at specific times of the day is exactly that ie worshipping the time of day. . The early Christians like the Coptics, the Syrian Church and the orthodox Jews also prayed by bowing and prostrating inside their churches and synagogues. Our  Scholars and  Preachers have fused elements from the Zoroastrian, Christian and Jewish prayer to come up with their own five times daily ritual prayers with bowing and prostrating.   . This is why our Scholars and  Preachers five times daily ritual prayer is not found in the holy Quran at all. Our Scholars and  Preachers will be the first ones to say that there is  no ritual prayer detailed in the Noble Quran. Our Scholars and Preachers have always challenged, “If you foll...

General translation: ৫:১০৬ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَ হে মুমিনসকল! তোমালোকৰ কাৰোবাৰ যেতিয়া মৃত্যু উপস্থিত হয় তেতিয়া অছিয়ত কৰাৰ সময়ত তোমালোকৰ মাজৰ দুজন ন্যায়পৰায়ণ লোকক সাক্ষী ৰাখিবা; অথবা যদি তোমালোক ভ্ৰমণত থাকোতে তোমালোকক মৃত্যুৰ বিপদে আহি ধৰে তেন্তে আন মানুহৰ (অমুছলিমসকলৰ) পৰা দুজন মানুহক সাক্ষী মনোনীত কৰিবা। যদি তোমালোকৰ সন্দেহ হয় তেন্তে উভয়কে ✔️ছালাতৰ পিছত অপেক্ষাত ৰাখিবা। তাৰ পিছত সিহঁতে আল্লাহৰ নামত শপত কৰি ক’ব, ‘আমি ইয়াৰ বিনিময়ত কোনো মূল্য গ্ৰহণ নকৰোঁ যদিও সি আমাৰ কোনো আত্মীয়ই নহওঁক কিয় আৰু আমি আল্লাহৰ সাক্ষী গোপন নকৰোঁ, (যদি আমি এনেকুৱা কৰো তেন্তে) নিশ্চয় আমি পাপিষ্ঠসকল...

1. Masjid al Aqsa is not on earth. It has nothing to to with a temple in Jerusalem.  Because -  a. It is the farthest mosque  b. it's precincts is blessed.  c. It has signs for Prophwt to see during Isra.  So, no such place on earth. 2. The whole situation is derived and developed from the lie of Trinitaniasm and Shia / sunnism. The lie is - 2nd coming of Isa / Jesus, Mahdi and Dajjal. The lie is very similar from both groups - Jesus will come back after Tumludians (so called Jews) eastablish a state comprising of certain Geography which includes current Palestane, Syria. And then Jesus will fight Dajjal in a area in Syria. This story is absolutely garbage. No dead shall ever comeback. 3. So, the Trinitarians were planning for long time. It is they who created Zionism. Deported European jews to middle east. Constantly brain washing common jews to believe what most of them believe now. Lastly, Quran always stand against any kind of oppression & opressor and s...

Sun and moon letters:(using pronunciation) In Arabic and Maltese, the consonants are divided into two groups, called the sun letters or solar letters (Arabic: حروف شمسية ḥurūf shamsiyyah, Maltese: konsonanti xemxin) and moon letters or lunar letters (Arabic: حروف قمرية ḥurūf qamariyyah, Maltese: konsonanti qamrin), based on whether they assimilate the letter lām (ﻝ l) of a preceding Arabic definite article al- (الـ), which is an important general rule used in Arabic grammar. ✔️Phonetically, sun letters are ones pronounced as coronal consonants, and moon letters are ones pronounced as other consonants.

2:124 refs: app(Millat Ibrahim, Muhammad to follow the practices of prophet Abraham -16:123) . ২:১২৪ ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِنْ ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ আৰু স্মৰণ কৰা, যেতিয়া ইব্ৰাহীমক তেওঁৰ প্ৰতিপালকে কেইটামান বাণীৰ দ্বাৰা পৰীক্ষা কৰিছিল, আৰু তেওঁ সেয়া পূৰ্ণ কৰিছিল। আল্লাহে ক’লে, ‘নিশ্চয় মই তোমাক মানৱ জাতিৰ ইমাম বনাম’। তেওঁ ক’লে, ‘আৰু মোৰ বংশধৰসকলৰ পৰাও? আল্লাহে ক’লে, ‘মোৰ এই প্ৰতিশ্ৰুতিয়ে যালিমসকলক অন্তৰ্ভুক্ত নকৰে’। .🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️🕳️. ৫৩:৩৬-৩৭✅(কোৰআনত নিৰ্ধাৰণ কৰা মানদণ্ড একেই যিটো বিভিন্ন নবীৰ জৰিয়তে মানৱ জাতিৰ ওচৰলৈ প্ৰেৰণ কৰা হৈছিল, অৰ্থাৎ আগৰ কিতাপৰ(ahle kitab) ৱহীবোৰ কোৰআনত আহি গৈছে-Pl see the imp note/link on Ahle Kitab) . ৫৩:৩৭ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ আৰু ইব্ৰাহীমৰ ছহীফাত, যিজনে পূৰ্ণ কৰিছিল (তেওঁৰ অঙ্গীকাৰ)? Pl find verse and notes 53:36-37 in the link: https://aqspart2.blogspot.com/2023/03/part-5265333-42al-najm...

আল্লাহৰ অনুমতি(إِذْنِ اللَّهِ): অৰ্থাৎ আল্লাহৰ আইন-কানুন: (আল্লাহৰ অনুমতিবিহীন কাৰো পক্ষে ঈমান পোষণ কৰা সম্ভৱ নহয়) ।।। ৩:১৪৫ وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا ⬅️بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا ۗ وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا ۚ وَسَنَجْزِي الشَّاكِرِينَ আল্লাহৰ অনুমতিবিহীন কাৰো মৃত্যু হ’ব নোৱাৰে, যিহেতু এয়া সুনিৰ্দিষ্টভাৱে লিখিত আছে। যিয়ে পাৰ্থিৱ পুৰস্কাৰ বিচাৰে আমি তাক ইয়াৰ পৰা প্ৰদান কৰোঁ আৰু যিয়ে আখিৰাতৰ পুৰস্কাৰ বিচাৰে আমি তাক তাৰে পৰা প্ৰদান কৰোঁ আৰু অনতিপলমে আমি কৃতজ্ঞসকলক পুৰস্কৃত কৰিম। . ৪:৬৪ وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ ⬅️بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا আৰু আমি যিকোনো ৰাছুল প্ৰেৰণ কৰিছো সেয়া কেৱল এইবাবে যে, যাতে আল্লাহৰ অনুমতিক্ৰমে তেওঁলোকৰ আনুগত্য কৰা হয়, যেতিয়া সিহঁতে নিজৰ প্ৰতি অন্যায় কৰে তেতিয়া সিহঁতে তোমাৰ ওচৰত আহিলে আৰু আল্লাহৰ ওচৰত ক্ষমা প্...

The word al-hikmah (Wisdom) in the Quran 2:151 Due to the fact that the Quran does not contain any mention of the words 'sunna of Muhammad', the followers of the hadith and sunna found it necessary to manipulate the meaning of some Quranic words so as to create a Quranic reference to the hadith and sunna. The word on which they base their claim is "al-hikmah" as found in a number of verses, such as: We also sent you a messenger from amongst you to recite Our revelations to you and to purify you, and to teach you 'al-kitab' (the Book/Scripture) and 'al-hikmah' (the wisdom), and to teach you what you knew not. 2:151 And remember God's blessings upon you, and what He has brought down upon you of the 'kitab' (Book/Scripture) and 'al-hikmah' (the wisdom) by which 'bihi' He advises you. 2:231 The word "al-kitab" means the Book, in this case it is the Quran. The word "al-hikmah" means 'the wisdom'. This ...

1️⃣-🕋 Arabic Grammar arranged by syedraf: (See same another link:  https://rb.gy/hxhxo ) ____________________________________________ There are 29 alfabets in Arabic, not 28. All are ✔️Consonants except Alif(ا), it has no speech sound. ____________________________________________ When you say Alif(ا), it is not Alif but Hamza. ____________________________________________ (Hamza ء ) أ ؤ ئ Hamza Chair is Alif=(أ ) Hamza Hamza Chair is Waw=(ؤ) Hamza Hamza Chair is Yaa=(ئ) Hamza Sometimes Hamza is Strong, So no need of any Chair. ____________________________________________ Continue In Sha Allah...06.09.2023 ____________________________________________ 2️⃣-🕋Arabic Grammar arranged by syedraf: ____________________________________________ In English, there are ✔️8 Part of Speech: Noun, Pronoun, Verb, Adverb, Adjective, Preposition, Conjunction and Interrogative. BUT, In Arabic there are Only ✔️3 Part of Speech: NOUNS🔺("Ism" اسم), VERBS ("Fiʻl" ف...