Meaning of "ala" -"tusalli ala"-9:84(5:106), 33:56

Meaning of "ala" -"tusalli ala"-9:84, 33:56
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You shall not "tusalli ala" (support) any one of them who died, nor shall you stand at his grave. They have disbelieved in God and His messenger and died in a state of wickedness(9:84).

The word Al-Salaat🔸 is used in the Quran to mean the Prayer, however every time the word Salaat is followed by the word "ala" (over) it always means "support". The words in 9:84 say "la tussalli ala" (do not support).

We can see the other examples in the Quran where the word ALA is used after the word Salat and in every case it means support and not prayer:
God and His angels ‘Yu'salloon ala al-Nabi’ (support the prophet). O you who believe 'Salloo alayhee' (support him) and ‘Sallemoo tasleema’ (accept him wholeheartedly)(33:56).

The command in 33:56 was to support the prophet while he was alive, now he is dead we cannot support a dead man.
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He is the One who ‘Yu'salli alaikum’ (supports you), as well as His angels, to bring you out of the darkness and into the light(33:43).
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Once again, in 33:43 God supports the believers rather than conduct a prayer for them.
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and finally in:
Take a charity from their money to cleanse and purify them with it, and ‘Salli alaihum’ (support them). Your ‘salawat’ (support) provides them with tranquility. God is Hearer, Knowledgeable (9:103).
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Once again the same meaning.

In addition, offering prayers for any dead person is utterly useless and is a form of intercession.

To conclude, observing a Salat for any other reason than to commemorate God is in violation of the Quranic command in *6:162 and **20:14. Furthermore, 9:84 does not speak about a funeral prayer, but as explained, it speaks about support to someone who died. Support for a dead person can be by means of supporting the funeral, physically or financially, and also taking part in any events that are held in memory of the dead person. The Quran prohibits us from any such work if the dead person was a disbeliever.
(*৬:১৬২
قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
কোৱা, ‘মোৰ ছালাত, মোৰ কুৰবানী, মোৰ জীৱন আৰু মোৰ মৰণ সৃষ্টিজগতৰ ৰব আল্লাহৰ বাবে’।)
(**২০:১৪
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ 🔸الصَّلَاةَ لِذِكْرِي
‘নিশ্চয় ময়েই আল্লাহ, মোৰ বাহিৰে আন কোনো সত্য ইলাহ নাই। এতেকে কেৱল মোৰেই ইবাদত কৰা আৰু মোৰ স্মৰণাৰ্থে চালাত কায়েম কৰা।)

।।।

🔷বিঃদ্ৰঃ-

৯:৮৪ত কোনো জানাজা-ছালাতৰ কথা নাই। কিন্তু কিছুৱে ৫:১০৬ত থকা শব্দ ছালাত(الصَّلَةِ) "জানাজা ছালাত" বুলি ক'ব বিছাৰে। কিন্তু নহয়। এই ছালাত ৱক্তিয়া জামাতৰ ছালাতৰ কথা কোৱা হৈছে, জানাজা-ছালাত নহয়। তলৰ ৰিপোৰ্ট তাকেই কয়ঃ

Allah's statement,

 

تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَةِ

Detain them both after the Salah (the prayer),

According to Al-Awfi who reported it from Ibn Abbas,

refers to the `Asr prayer. 

This is the same explanation reported from Sa`id bin Jubayr, Ibrahim An-Nakhai, Qatadah, Ikrimah and Muhammad bin Sirin.

As for Az-Zuhri, he said that;

they are detained after Muslim prayer (i.e., in congregation).

Therefore, these two witnesses will be detained after a congregational prayer,

।।।raf।।।

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🇮🇳courtes🇮🇳raf🇮🇳