Note15:27(Jinns He has created from smokeless fire).

Note15:27(Jinns He has created from smokeless fire).

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And the Jinns He has created from smokeless fire (with a fiery disposition 55:15).

(৫৫:১৫

وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ

আৰু তেৱেঁই জিনক সৃষ্টি কৰিছে ধোঁৱাবিহীন অগ্নিশিখাৰ পৰা।)

[References to Jinns: 

2:102, 6:100, 6:112, 6:128, 7:12, 7:38, 8:27, 11:119, 15:17, 15:27, 21:82, 32:13, 34:12, 37:158, 38:76, 46:29, 55:15, 72:1, 75:2, 114:6 

Jinn,in fact, implies something hidden, rarely seen. So, after using Tasreef, Al-Jinn = The nomads. Jannah from the same root means a garden hidden in foliage. When the Jinns or nomads move to dwell in towns and become civilized, they are referred to as Ins = Urbanites.

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Among the verses referred to above, Jinn, at times, denotes the hidden evil prompting that goes on in the human mind. In the sense of flashes of evil prompting, Jinn can be understood as Satan in minor forms. Satan = Selfish or rebellious desires, works in concert with evil emotions which have been described as being fiery in the Jahilyah poetry. 'Emotions being fiery' stands up to reason.

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Verse 21:37 convincingly shows what the ‘creation of Jinn out of fire’ actually means. Using exactly the same terms ‘khuliq’ and ‘min’ it states “KHULIQAL insanu MIN ‘ajal”. Literally that would translate as: He created man out of haste. Whereas the clear understanding is: Man has been created with a tendency to be hasty and looking for instant gains or results.

(২১:৩৭

خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ ۚ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ

মানুহক সৃষ্টিয়ে কৰা হৈছে খৰধৰ প্ৰৱণতাৰে, অতিশীঘ্ৰে মই সিহঁতক মোৰ নিদৰ্শনাৱলী দেখুৱাম; সেয়ে তোমালোকে খৰখেদা নকৰিবা।)

Such is the case with, “KHULAQAL jaanna MIN marijin MIN naar”. He created the nomads with a fiery disposition. (55:15).

..... compiled.... syedraf.....