HADITH QUDSI is a formula developed to corrupt Muslims

HADITH QUDSI is a formula developed to corrupt Muslims

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According to sectarian followers of Persian imams of Abbasid Caliphate, the hadith Qudsi are the hadiths directly given/inspired to Prophet Muhammad by God and the number of hadith Qudsi is around 40.

Now the question is if these 40 hadith Qudsi were directly given or inspired by God to Prophet Muhammad then why he didn’t make them part of the Quran???

Answer is according to the Quran Prophet Muhammad was prohibited by God to attribute falsehood and lies to him. 

According to the Quran the only hadith of Allah which was given/inspired to Prophet Muhammad for guidance is the Quran.

In surah 69:38-48 it says

" A revelation (The Quran) from the Lord of the worlds, AND HAD HE (MUHAMMAD) ATTRIBUTED SOME FALSE SAYINGS (BA’DA AQAWILI) TO US, we'd have seized him by His right hand and cut off his life line"

THE QURAN DISAPPROVES ALL MAN MADE HADITHS

Quran disapproves all hadiths apart from the Quran itself (39:18-23, 52:34, 4:87, 18:6, 77:50, 53:59);

Predicts that Muslim polytheists would call their forged teachings hadith (7:185, 12:111; 31:6; 33:38; 35:43; 45:6; 52:34; 77:50);

Distances itself from all hadiths (12:111);

Instructs to keep distance from hadithmongers who would mock the Quranic messages and import corruption to Islam (6:68, 4:140);

Predicts and warns about Imams of Hadith and hadithists, who would invest their time in unfounded hadiths and thus would import corruption in Islam, making mockery of the Quran (31:6);

Challenges the idea that it needs hadith as a supplement (45:6-9, 26:222);

Declares that minds polluted with hadiths would hardly understand the Quran (56:79-82);

Discourages listening to hadiths (33:53) and criticizes their sharing, reporting and spreading (66:3); 

and Warns that hadiths would degrade the Muslims and split them up into sects (23:44-54, 34:19, 68:35-44, 7:182-194).

CONCLUSION

It is very clear that Prophet Muhammad never included these Hadith Qusi in the Quran because he was prohibited by God to attribute falsehood to God.

The concept of Hadith Qudsi (or sacred hadith) was invented by Persian imams during Abbasid Caliphate. The main purpose of the invention of these man made hadiths was to devalue the message (the Quran) given to Prophet Muhammad by God. 

According to the Quran Prophet Muhammad will complain about these man made hadiths on the Day of Judgment.

25:30 And the Messenger said: “My Lord, my people have deserted this Quran.”

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Hadith Qudsi (Which is in Revelation but not in the Qur'an) (!)

 

This issue, which has always been discussed, has been rationally evaluated in the light of the Qur'an, as it is our habit, not with its dimensions that are the subject of discussions.

Hadith-i holy; "The hadiths transmitted by our Prophet in ahad way (with the narration of one or two people) and their meanings were expressed by our Prophet in relation to Allah." is defined as.

According to this definition, the words of "hadith-i holly" belong to our Prophet, and their meanings belong to Allah. But there are also those who claim and believe that both the meanings and words of these hadiths are from Allah. Despite being accepted as such, these hadiths, which fortunately were not attributed to miracle properties like the Qur'an, were adopted as "unreadable in prayer" and it was not appropriate to call those who denied these hadiths "infidels".

As it is known, our Lord, by His mercy, sent prophets to people and sent revelations to these prophets to convey and inform people. Since the prophets had to convey the revelations that came to them to people as they were, without hiding or changing them, they fulfilled their mission as ambassadors and conveyed the messages of Almighty Allah to humanity. Our Prophet is one of the messengers in this divine system, and he conveyed the revelations he received from Allah to people as they were, without hiding or changing them.

It is stated in many places in the Qur'an that the Prophet conveyed the revelations he received from Almighty Allah completely and accurately, and that these revelations were taken under protection by our Lord both at the stage of revelation and after it was conveyed:

maid; 67:

67. O Messenger! Deliver what has been revealed to you from your Lord. And if you do not do this, then you will not be fulfilling His mission as an ambassador. God will also protect you from people. Surely Allah, disbelievers; Those who consciously deny their divinity and the fact that they are Rabb will not guide their people.

Isra; 73-75:

73. They almost made you wrong and burned you in the fire, so that you could turn away from what We revealed to you and say that you could base someone else besides Him on Us. In that case, they would have taken you as a leader who left a mark.

74. And if We had not strengthened you, you would indeed have inclined towards them a little.

75. Then We would have made you taste twice the life and twice the death. Then you would not have found any helper against Us.

Hakka; 44-47:

44-47. If the Messenger/Muhammad had revealed some of his words as Our words, we would definitely have taken all his power from him. Then we would definitely cut off his lifeblood from him. Now, none of you could be a shield for Him.

Dolphin; 15-16:

15. And when Our verses are recited openly to them, those who do not hope to meet Us: "Bring a Qur'an other than this or change it!" they said. Say: “It is out of the question for me to change it by my own foresight. I only follow what is revealed to me. If I disobey my Lord, I fear the punishment of a great day.”

16. Say: "Had Allah willed, I would not have recited the Qur'an to you, and God would not have revealed the Qur'an to you. Before the Qur'an, I certainly remained among you for a lifetime. Aren't you still going to use your mind?"

Hijr; 9:

9. Undoubtedly, We sent down that Advice/Qur'an, We. And certainly We are guardians for it.

It is easily understood from the above verses that Allah has sent down the Qur'an, and that Allah will protect it from being lost, tampered with (additional or reduced), in short, from all kinds of human attacks. As a matter of fact, the Qur'an has survived with its original expressions, preserved in a way that no other work or book has been preserved.

Again, it is understood from the verses above that our Prophet cannot add or subtract anything from what Allah has revealed (to religion). In other words, all that Almighty Allah revealed to our Prophet is only in the Qur'an, without any changes, as it is. To claim the opposite is to admit that our Prophet did not fully fulfill his mission as a messenger and that, contrary to what our Lord informed us, he allowed his revelations not to be included in the Qur'an, that is, he did not protect the Qur'an.

Despite all these facts, two hundred years after the death of our prophet, the words attributed to our prophet began to be gathered under the name of "hadith". Our Prophet, who was responsible for living the principles in the Qur'an and was only responsible for conveying the Qur'an in the name of religion, that is, he did not add or subtract anything from himself to the religion, must have thought that there might be some diversion attempts in this regard. He did not allow a word or a behavior to be written from him, except for what he said was from the Qur'an. In fact, there is no point in making such an attempt when there is a (never-ending) source of genuine evidence, such as the Qur'an, whose miracles are continuous. But unfortunately, this meaningless attempt was continued and as a result, our prophet's 23-year embassy life, not even to be lived, did not fit into the present day. A biography, which is extensive and full of fabrications, has passed.

The most obvious example of the fact that this biography, which consists of the actions and words of our Prophet, is full of fabrications, is the "Farewell Sermon" delivered by our Prophet in front of tens of thousands of people. While the Farewell Sermon was supposed to be the strongest and undisputed hadith due to the witnessing of a large mass of people, it has reached our day in different texts.

In this speech, our Prophet told Muslims not to deviate after his death;

– according to some narrations, the Qur'an, the Sunnah and the Ahl al-Bayt

- according to some narrations, the Qur'an and the Sunnah

– According to some narrations, he stated that he left only the Qur'an.

As it can be seen, even the hadith, which should have been the strongest, did not come true today, and the words of our prophet in front of tens of thousands of people were distorted. This means that the words of our prophet, like the Qur'an, are not under the protection of Allah, they can and have undergone additions and reductions.

If our Lord, who gave the guarantee of protection only for the Qur'an, had sent down any revelation other than the Qur'anic verses we have to our prophet, our prophet would have them dictated and memorized along with their notification and explanation, so that those revelations would be "haber-i ahad (a few people's rumors)". )” level, it would have taken its place in the Qur'an and would have entered under the protection of our Lord. Or, if these revelations were not included in the Qur'an, the conveyance and preservation of the revelation would have been hindered, that is, our prophet would have neglected his duty.

In this case, to claim that not only the words and behaviors of our Prophet, but even the ones in "hadith-i holly" are revelation, is to accept that these revelations were not conveyed by our Prophet, and thus the revelation was not preserved and changed. This acceptance also means that our prophet did not do his duty. Because, it is not possible for the revelations that are not communicated to the whole society at the level of tawatur, that are not dictated to the revelation scribes, that are not memorized, to be deemed to have been conveyed. In other words, our Prophet has been reduced to the state of not fulfilling his duty of conveyance by this mentality, which accepts that there are revelations that are not included in the Qur'an. However, this behavior, which we understand from the verses above, that it is a very serious crime in terms of its consequences, is never a behavior that fits our Prophet. If we pay attention to the above verses, it is seen that only the Qur'an was revealed to our prophet, and it is understood that the discussions between the polytheists of Mecca and our prophet are not related to the words and behaviors of our prophet, but to the Qur'an. Therefore, it is out of question for our prophet to have any words or behaviors that he did not reflect in the Qur'an, even though it was a revelation. All of his revealed words and behaviors are present in the Qur'an, and these words and behaviors of our Prophet were also honored by Muslims.

It is also logically possible to understand that a word or word that was revealed to our Prophet by Allah but is not included in the Qur'an cannot exist.

As it is known, there are verses in the Qur'an that only concern our Prophet, include his family privacy, deal with family secrets, and reveal his personal mistakes. These verses do not concern anyone other than our Prophet, and perhaps they would be better for our Prophet if they were not known by others. However, these verses, which reveal some of the family secrets of our Prophet and his own wrong behaviors, or rather declare them until the Day of Judgment, have taken place in the Qur'an (for example, Anfal; 67, 68, Repentance; 43, Tahrim; 1, Ahzab; 37, Abese; verses 1-10).

I wonder if our Prophet conveyed these personal revelations, which were against him and revealed family secrets, had them written, had them dictated, and had them included in the Qur'an (any other way is unthinkable), but some of the things that concern all people and lead to their guidance. Why did he not include the revelations (the words called hadith-i qutsi) into the Qur'an? It is not possible to find a logical reason for the "why" question here. Therefore, if there were indeed one or more revelations containing the meanings and words of "hadith-i blessed hadiths", they would certainly have been conveyed and included in the Qur'an. That is, there is neither a revelation that is not included in the Qur'an, nor a word that is not a revelation in the Qur'an!

Although the number of "Hadith-i-kutsi" is around one hundred, the authors of the works on this subject have always dealt with forty of them under the title of "KIRK KUDSI HADITH". As an example of these, we present to your attention the number 22 of the forty "sacred hadiths" included by Imam Ghazali.

Allah says:

O mankind! Take a look at yourself and all my creations. If you find someone superior to you, do good to him. Otherwise, do yourself a favor by repenting and doing righteous deeds. When your soul becomes a saint according to itself, do not condemn it with sins and do not prepare it for the punishment of hell.

O you who believe! Allah's blessing on you and a word with you Remember the mîsâk he made to his wife. When you said, "We hear and we obey".

Fear Allah before these days come: before the Day of Judgment, Before the Day of Deception, Before the Day of Punishment, Before a day whose amount is fifty thousand years, Before the day when people cannot speak, Before the day when people cannot get permission to make excuses, Before the day of disaster, Before the terrible sound of the apocalypse, before the horror of a day with an ugly face and a frowning face, before the day when no one can have anything for anyone and things belong only to Allah, before the raging day, before the earthquake, again from the horror of the fall of the mountains Fear Allah, because of a long torment, the hastening of punishment, and a day when children will grow old from its terror. Do not be like those who say they have heard and do not accept their words.”

This text, called "Hadith-i qutsi", was created by dissecting some verses of the Qur'an and putting some of these parts back together. The verses from which this text is composed are as follows, and if these verses are looked at from the Qur'an, it will be easily seen that the text of the "hadith-i qutsi" consists of the fragmentation of the verses: Maide; 7, Believer; 3, 18, Taghabun; 9, Mearic; 4, Murselat; 35-38, Naziat; 34, Abese; 33, Cuff; 42, Human; 10, Infitar; 13-19, Shams; 14, Round; 10, Prostration; 21, Muzzammil; 17-18, Anfal; 21, Hakka Surah and Zilzal Surah.

This text, which is actually a very good sermon and contains very good advice, is an ashura soup created by trying to compare the clear and clear verses of the Qur'an with the "parables of Solomon" in the Torah or the psalms in the Psalms. Indeed, when the narrations put forward as "hadith-i sacred" in the existing books are examined one by one, it is seen that these texts consist of either taking parts from three or five Qur'anic verses and combining them or breaking the Torah, Bible or Psalms. In fact, some texts in these books are included in the "hadith-i qutsi" word for word.

As a result:

The belief in the "hadith-i qutsi" is a formula developed by non-Islamic forces to corrupt Muslims. This formula is aimed at opening the door of mischief and corrupting Islam. All perverted beliefs and acceptances among Muslims entered through the holes opened in this way.