উত্তম-হাদিস(أَحْسَنَ الْحَدِيث) (চৈয়দৰফ্)

*Every mushrik automatically becomes a kafir as well (30:33-34-35). *The Majority of Believers Destined for Hell.They are Mushriks (🔴12:106, 30:42) ।।। 🔳kafir and a mushrik:(✔️Google translate below) Is there really much difference between a kafir and a mushrik? Kufr and shirk are two different symptoms of the same illness. They are two different routes that lead to the same destination; perdition. In essence, every mushrik is necessarily one who harbours kufr as well. The explanation of this lies in the reason why a mushrik associates partners with God. A person does so because somewhere along the line he rejects the idea of God alone. Finally, it is worth mentioning that the Quran tells us the alarming fact that every mushrik automatically becomes a kafir as well: If harm touches the people, they implore their Lord, turning to Him. Then if He grants them a taste of mercy from Him, some of them revert to associating partners with their Lord (yushrikoon). 30:33 Thereby disbelieving (...

Pre-Page:31:"শ্বান-ই-নুজুল",কেৱল সময় আৰু শক্তিৰ অপচয়। ৰমজানত মহানবীৰ হৃদয়ত সমগ্ৰ কোৰআন লোড কৰা হৈছিল আৰু তাৰ পিছত সময়ে সময়ে জনসাধাৰণৰ ওচৰত অৱতীৰ্ণ হৈছিল। ।।। Again, it is to be noted that the timing and the place of the revelation of a Surah is absolutely of no significance since the Book of God transcends temporal and spatial bonds. Long, contradictory and futile argumentation between the commentators about the Shan-e-Nuzool (the circumstance of a particular revelation) are sheer waste of time and energy, and more noxiously, this exercise tends to shackle the Glorious Book to certain events of no significance. This point is proven to “The Qur’an As It Explains Itself” readers by the fact that at no point anywhere in the Mighty Book will they miss what 'caused' a certain Surah or verses to be revealed. The belief in “Shan-e-Nuzool” also implies that if a certain even had not taken place, a particular verse would not have been revealed. The entire Qur’an had been ...

*So-called Hadith & Sunna:Satanic Innovations ।।। এইবোৰ আল্লাহৰ আয়াত{revelations (Quran)}, যিবোৰ আমি তোমাৰ ওচৰত যথাযথভাৱে তিলাৱত কৰিছো। এতেকে সিহঁতে আল্লাহ আৰু তেওঁৰ আয়াতৰ পিছত কোন হাদীছৰ (কথাৰ) ওপৰত বিশ্বাস স্থাপন কৰিব?৪৫:৬  এই (কোৰআন) এটা ৰচনা কৰা হাদীছ নহয়, বৰঞ্চ ইয়াৰ আগত যি আহিছিল তাৰ সত্যতা, সকলো বস্তুৰ বিশদ বিৱৰণ, আৰু বিশ্বাস কৰা লোকসকলৰ বাবে হিদায়ত আৰু দয়া। ১২:১১১ আৰু মানুহৰ মাজত কিছুমান এনেকুৱা মানুহো আছে যিসকলে আল্লাহৰ পথত বাধা দিয়াৰ বাবে ভিত্তিহীন হাদীছৰ(لَهْوَ الْحَدِيثِ) ব্যৱসায় কৰে।৩১:৬ পূৰ্বে যিসকলে অতিবাহিত হৈছে সিহঁতৰ বিষয়েও এইটোৱেই আছিল আল্লাহৰ ৰীতি(سُنَّةَ اللَّهِ)। তুমি কেতিয়াও আল্লাহৰ ৰীতিত(لِسُنَّةِ اللَّهِ) কোনো পৰিবৰ্তন নাপাবা।৩৩:৬২ ।।। কোৰআনে আমাক জনাইছে যে প্ৰতিজন নবীৰ কিছুমান শত্ৰু, যাক "মানৱ আৰু জিন চয়তান" বুলি বৰ্ণনা কৰা হৈছে, তেওঁলোকে মিছা কথা ৰচনা কৰি নবীৰ ওপৰত আৰোপ কৰিব: আৰু এইদৰে আমি মানৱ আৰু জ্বিনৰ মাজৰ পৰা চয়তানসকলক প্ৰত্যেক নবীৰ শত্ৰু বনাইছো, প্ৰতাৰণাৰ উদ্দেশ্যে সিহঁতে ইজনে সিজনক চমকপ্ৰদ বাক্যৰ কুমন্ত্ৰণা দিয়ে। তোমাৰ প্ৰতিপালকে ইচ্...

30:59(ref:2:7(God (His Law of Cause and Effect) has sealed their hearts and their hearing) . ২:৭ خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ আল্লাহে সিহঁতৰ হৃদয়সমূহ আৰু সিহঁতৰ শ্ৰৱণশক্তিৰ ওপৰত মোহৰ মাৰি দিছে আৰু সিহঁতৰ দৃষ্টিৰ ওপৰত আছে আৱৰণ । আৰু সিহঁতৰ বাবে আছে মহাশাস্তি। . Note-1: (Pl find and read verse/note 2:7-link: https://qurantafseeritself.blogspot.com/2021/10/quran-alone-part-221-7.html . Note-2 A reference to the natural law instituted by God, whereby a person who persistently adheres to false beliefs and refuses to listen to the voice of truth gradually loses the ability to perceive the truth, "so that finally, as it were, a seal is set upon his heart" . Since it is God who has instituted all laws of nature -which, in their aggregate, are called sunnat Allah ("the way of God") -this "sealing" is attributed to Him: but it is obviously a consequence of man's free choice an...

।।Riba and Interest।। মূলধনৰ সমান বা তাতকৈ দুগুণ/চাৰিগুণ বেছি সূত হ'ব নোৱাৰে(interest can not be more than principal amount-Indian Law)। হয়তো কোনো দেশতেই এনে নিয়ম নাই। এনে হোৱাৰ সম্ভাৱনা থাকিব পাৰে উচ্চ চক্ৰবৃদ্ধি সূতত। এই দুয়োটাই বেআইনী। এনে সূতক কোৱা হয় আৰবিত "ৰিবা(رِبًا)" আৰু ইংৰাজীত য়ুজাৰি(Usury)। ইয়াৰ (Usury) অভিধানিক অৰ্থ "ধাৰ কৰা টকা ব্যৱহাৰৰ বাবে এটা অত্যধিক প্রিমিয়াম, বা 'চাঁদাবাজি সূত''(An excessive premium for the use of money borrowed', or 'extortionate interest')। এনেদৰে উচ্চ হাৰত বৃদ্ধি(increase) পোৱা ধাৰৰ ওপৰত লোৱা বা দিয়া  টকা সূত নহৈ য়ুজাৰি (Usury) হয়। কোৰআনে ইয়াক বাধা দিছে। মানুহে জীৱন মৰণৰ সমস্যাত পৰি এনেদৰে কেতিয়াবা টকা পইচা ধাৰ কৰে। ইয়াৰ সুযোগ ধাৰ দিওঁতাই লয়, যেনে কাবুলি। ।।। এনেদৰে উচ্চ হাৰত বৃদ্ধি(increase) পোৱা আৰু এবিধ টকা-পইছা আছে। সেয়া হৈছে, আল্লাহে দিয়া ৰিজিক(জীৱিকা/টকা-পইচা)। আল্লাহৰ চুন্নত অনুসৰি এই টকা-পইচাৰ এটা অংশ নিয়ম অনুসৰি দান কৰিব লাগে।  ধৰক সকলো খৰছ বাদদি আপোনাৰ হাতত মাহিলী ৫,০০০ টকা ৰাহি ...

30:29-verse/notes/refs:For an explanation of God's "letting man go astray . 30:29 But nay - they who are bent on evildoing fol­low but their own desires, without having any knowl­edge (of the truth).📍 And who could guide those whom God has [thus] let go astray, and who (thereupon) have none to succour them?🪴 Note📍 In this instance, the phrase alladhina zalamu ("they who are bent on evildoing") relates to those who deliberately ascribe divinity or divine powers to anyone or anything beside God, thus yielding to a desire for divine or semi-divine "mediators" between themselves and Him. Inasmuch as such a desire offends against the concept of God's omniscience and omnipresence, its very existence shows that the person concerned does not really believe in Him and, therefore, does not have the least knowledge of the truth. Note🪴 For an explanation of God's "letting man go astray", see 14:4, as well as 2:7. ।।। Google translate n...

It is God who has raised the heavens without any supports  . (GOOGLE TRANSLATE NO GUARANTEE AS IT FOUND BELOW) 13:2 "It is God who has raised the heavens without any supports that you could see, and is established on the throne of His almightiness;........" Note: For an explanation of this phrase, see surah 7:54🔺. As regards the "raising of the heavens without any supports" visible to man, it should be borne in mind that the noun sama' denotes, primarily, "something that is above [another thing]", and is used -mostly in its plural form samawat - to describe (a) the visible skies (as well as, occasionally, the clouds), (b) the cosmic space in which the stars, the solar systems (including our own) and the galaxies pursue their course, and (c) the abstract concept of the forces emanating from God (since He is, in the metonymical sense of this word, "above" all that exists). To my mind, it is the second of these three meanings of samawat to whic...

Marriage must be based on mutual love and care between man and woman . (Google translate, no guarantee below) 30:21 From His signs is that He created for you mates from yourselves that you may reside with them, and He placed between you affection and compassion. In that are signs for a people who reflect. Note(edip) Marriage must be based on mutual love and care between man and woman. Maintaining and improving love and care requires steady attention, compromise, respect and patience. One spouse should not try to control or suppress the individuality or identity of the other. Marrying through arranged marriages, without the bride and groom seeing and meeting each other, is against God's law in nature, since God must have had a purpose to create man handsome and woman beautiful. Our brain considers the geometric average or the composite of all faces we see as a visual measure for attractiveness. God did not design the package to be ignored at the time it is needed the most. Indeed, p...

(গুগলত দেখুওৱাৰ দৰেই তলত অনুবাদ আছে) 4:1 O MANKIND! Be conscious of your Sustainer, who has created you out of one living entity, and out of it created its mate, and out of the two spread abroad a multitude of men and women.🔺 And remain conscious of God, in whose name you demand [your rights] from one another, and of these ties of kinship. Verily, God is ever watchful over you! ।।। Note: 🔺Out of the many meanings attributable to the term nafs - soul, spirit, mind, animate being, living entity, human being, person, self (in the sense of a personal identity), humankind, life-essence, vital principle, and so forth - most of the classical commentators choose "human being", and assume that it refers here to Adam. Nafs, in this context, as "living entity" follows the same reasoning - As regards the expression zawjaha ("its mate"), it is to be noted that, with reference to animate beings, the term zawj ("a pair", "one of a pair" or ...

ম্যানিপুলেশন ৩০:১৭-১৮(glory,praise not Salat) ।।। ৩০:১৭-১৮ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ এতেকে তোমালোকে আল্লাহৰ পৱিত্ৰতা আৰু মহিমা ঘোষণা কৰা, যেতিয়া তোমালোকে সন্ধ্যাত উপনীত হোৱা আৰু পুৱাৰ ভাগত সজাগ হোৱা, ৩০:১৮ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ আবেলি আৰু যেতিয়া তোমালোকে দুপুৰীয়াত উপনীত হোৱা। তেওঁৰ বাবেই সকলো প্ৰশংসা আকাশসমূহত আৰু পৃথিৱীত। So 'subhan Allah' (glory to God) when you retire at night and when you rise in the morning. And 'Lahu Al-hamd' (praise is due to Him) in the heavens and the earth, in the evening and when you are at midday. ।।। দুয়ো আয়াতৰ কথাখিনি এনেকুৱা: গতিকে ৰাতি অৱসৰ লোৱাৰ সময়ত আৰু ৰাতিপুৱা উঠিলে 'ছুবহান আল্লাহ' (ঈশ্বৰৰ মহিমা)।  আৰু আকাশ আৰু পৃথিৱীত, সন্ধিয়া আৰু দুপৰীয়া হ’লে ‘লাহু আল-হামদ’ (তেওঁৰ ওচৰত প্ৰশংসা কৰা উচিত)। ।।।।।।।। Read in details: So 'subhan Allah' (glory to God) when you retire at night and when you rise in the morning. And 'Lahu Al-hamd...

"Worship God"(Al-Ebadah) The concept of 'worship' (A Quranic perspective) By: A Muhammad The Quranic word 'Al-Ebadah' means the act of worship. To most people the act of worship is primarily prostrating and observing the prayer. However, the Quran enlightens us that the act of worship is a much more profound concept than just the act of prayer. The words of God to His chosen prophet Moses were: I am God, there is no god except Me. Therefore, you shall worship Me and observe the Salat to commemorate Me. 20:14 The words "worship Me" and "observe the Salat", which are spoken of as separate acts, tell us that worshipping God is not confined to the ritual of Salat. Whilst the Salat is a specific ritual decreed for specific times of the day, the act of worship is an uninterrupted state of the mind, body and heart. It is an exalted spiritual awareness and acceptance of God in our lives. In this sense, the act of worship is a very much needed nouri...